Carmen Boulter, much like Omm Sety, has spent her life pursuing an obsession with ancient Egypt, that dates back to early childhood. Traveling extensively there, and studying its sacred sites, she has been able to connect many pieces of her past life memory to physical locations, and put forth cogent theories on the land and its secrets.
In this interview she puts forward the tantalizing notion that the pyramids were actually functioning devices, rather than tombs. By putting them into a broader context of surrounding structures, she posits that they were an energy system, focusing sound and light to power their mysterious technology. Her description of the pyramids as sonic resonators reminded me of something I recently read about the Mayans possibly using their pyramids to create sound.
SIT on the steps of Mexico's El Castillo pyramid in Chichen Itza and you may hear a confusing sound. As other visitors climb the colossal staircase their footsteps begin to sound like raindrops falling into a bucket of water as they near the top. Were the Mayan temple builders trying to communicate with their gods?
The discovery of the raindrop "music" in another pyramid suggests that at least some of Mexico's pyramids were deliberately built for this purpose. Some of the structures consist of a combination of steps and platforms, while others, like El Castillo, resemble the more even-stepped Egyptian pyramids.
She also references Walter Cruttenden's theories on precession and the Great Year. According to Cruttenden, ancient writings across many cultures describe great cycles of time in which Earth civilizations rise and fall, volleying between periods of enlightenment and degradation. This, according to Cruttenden, is why some of our most ancient recorded cultures seem to have been more advanced than those that followed them; our current age reaching its nadir during the dark ages. He also posits that our sun and Sirius are actually a binary star system, explaining our cross-cultural obsession with that star. I found two excellent interviews, here and here, with Cruttenden, on Conscious Media Network, in which he thoroughly explains his theories.
O Egypt, Egypt, of thy religion nothing will remain but an empty tale, which thine own children in time to come will not believe; nothing will be left but graven words, and only the stones will tell of thy piety. And in that day men will be weary of life, and they will cease to think the universe worthy of reverent wonder and of worship. And so religion, the greatest of all blessings, for there is nothing, nor has been, nor ever shall be, that can be deemed a greater boon, will be threatened with destruction; men will think it a burden, and will come to scorn it. They will no longer love this world around us, this incomparable work of God, this glorious structure which he has built, this sum of good made up of things of many diverse forms, this instrument whereby the will of God operates in that which be has made, ungrudgingly favouring man’s welfare, this combination and accumulation of all the manifold things that can call forth the veneration, praise, and love of the beholder.
Darkness will be preferred to light, and death will be thought more profitable than life; no one will raise his eyes to heaven ; the pious will be deemed insane, and the impious wise; the madman will be thought a brave man, and the wicked will be esteemed as good. As to the soul, and the belief that it is immortal by nature, or may hope to attain to immortality, as I have taught you, all this they will mock at, and will even persuade themselves that it is false. No word of reverence or piety, no utterance worthy of heaven and of the gods of heaven, will be heard or believed.
And so the gods will depart from mankind, a grievous thing!, and only evil angels will remain, who will mingle with men, and drive the poor wretches by main force into all manner of reckless crime, into wars, and robberies, and frauds, and all things hostile to the nature of the soul. Then will the earth no longer stand unshaken, and the sea will bear no ships; heaven will not support the stars in their orbits, nor will the stars pursue their constant course in heaven; all voices of the gods will of necessity be silenced and dumb; the fruits of the earth will rot; the soil will turn barren, and the very air will sicken in sullen stagnation. After this manner will old age come upon the world. Religion will be no more; all things will be disordered and awry; all good will disappear.
But when all this has befallen, Asclepius, then the Master and Father, God, the first before all, the maker of that god who first came into being, will look on that which has come to pass, and will stay the disorder by the counterworking of his will, which is the good. He will call back to the right path those who have gone astray; he will cleanse the world from evil, now washing it away with water-floods, now burning it out with fiercest fire, or again expelling it by war and pestilence. And thus he will bring back his world to its former aspect, so that the Kosmos will once more be deemed worthy of worship and wondering reverence, and God, the maker and restorer of the mighty fabric, will be adored by the men of that day with unceasing hymns of praise and blessing.
Such is the new birth of the Kosmos; it is a making again of all things good, a holy and awe-striking restoration of all nature; and it is wrought in the process of time by the eternal will of God. For Gods will has no beginning; it is ever the same, and as it now is, even so it has ever been, without beginning. For it is the very being of God to purpose good.
~ from The Prophecy of Hermes Trismegistus
Darkness will be preferred to light, and death will be thought more profitable than life; no one will raise his eyes to heaven ; the pious will be deemed insane, and the impious wise; the madman will be thought a brave man, and the wicked will be esteemed as good. As to the soul, and the belief that it is immortal by nature, or may hope to attain to immortality, as I have taught you, all this they will mock at, and will even persuade themselves that it is false. No word of reverence or piety, no utterance worthy of heaven and of the gods of heaven, will be heard or believed.
And so the gods will depart from mankind, a grievous thing!, and only evil angels will remain, who will mingle with men, and drive the poor wretches by main force into all manner of reckless crime, into wars, and robberies, and frauds, and all things hostile to the nature of the soul. Then will the earth no longer stand unshaken, and the sea will bear no ships; heaven will not support the stars in their orbits, nor will the stars pursue their constant course in heaven; all voices of the gods will of necessity be silenced and dumb; the fruits of the earth will rot; the soil will turn barren, and the very air will sicken in sullen stagnation. After this manner will old age come upon the world. Religion will be no more; all things will be disordered and awry; all good will disappear.
But when all this has befallen, Asclepius, then the Master and Father, God, the first before all, the maker of that god who first came into being, will look on that which has come to pass, and will stay the disorder by the counterworking of his will, which is the good. He will call back to the right path those who have gone astray; he will cleanse the world from evil, now washing it away with water-floods, now burning it out with fiercest fire, or again expelling it by war and pestilence. And thus he will bring back his world to its former aspect, so that the Kosmos will once more be deemed worthy of worship and wondering reverence, and God, the maker and restorer of the mighty fabric, will be adored by the men of that day with unceasing hymns of praise and blessing.
Such is the new birth of the Kosmos; it is a making again of all things good, a holy and awe-striking restoration of all nature; and it is wrought in the process of time by the eternal will of God. For Gods will has no beginning; it is ever the same, and as it now is, even so it has ever been, without beginning. For it is the very being of God to purpose good.
~ from The Prophecy of Hermes Trismegistus
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