Homeless Jesus

A public art installation in an affluent North Carolina suburb is causing some consternation amongst the locals. One woman even called the police when she noticed what appeared to be a homeless person sleeping on a bench outside St. Alban's Episcopal Church. Another complained in a letter to the editor of the local paper. But the vagrant cast in bronze is artist Timothy Schmalz's conception of Jesus.

Some neighbors felt it was an insulting depiction of the Son of God, and what appears to be a hobo curled up on a bench demeans the neighborhood.

The bronze statue was purchased for $22,000 as a memorial for a parishioner, Kate McIntyre, who had loved public art. The rector of this liberal, inclusive church is Rev. David Buck, a 65-year-old Baptist-turned-Episcopalian who seems not at all averse to the controversy, the double-takes and the discussion the statue has provoked.

"It gives authenticity to our church," he says. "This is a relatively affluent church, to be honest, and we need to be reminded ourselves that our faith expresses itself in active concern for the marginalized of society."


. . .


"We believe that that's the kind of life Jesus had," Buck says. "He was, in essence, a homeless person."

Bill Maher on Noah and his Genocidal God

I like Bill Maher. His New Atheist views less so. I think his views on religion are often under-informed and facile. That said, I find little to disagree with in his latest anti-religious rant. It is a little frightening that so many in the US take Biblical myths literally. Maher claims that 60% of Americans believe Noah's Ark is a true story. I assume this isn't in the sense that it is reflective of similar catastrophe myths found around the globe or that it probably derives very directly from the Sumerian legend of Utnapishtim.

The statistic Maher cites most likely comes from a 2004 ABC poll. That same study found that literal belief is strongest among evangelical Christians, much as one would expect. But this is always the problem with New Atheist arguments. They focus on their direct nemeses, those as dogmatic in their views as they themselves are. And, in fairness, there really is no arguing that literal belief in this story poisons our thinking for the central reason Maher states. This Old Testament god they worship is a genocidal maniac. Belief in such a god sets the stage for all manner of cruelty and consciously or unconsciously justifies atrocities.

Joseph Campbell has said much the same and I have cited the following more than once. Maher just says it funnier.

[The Bible is] the most over-advertised book in the world. It's very pretentious to claim it to be the word of God, or accept it as such and perpetuate this tribal mythology, justifying all kinds of violence to people who are not members of the tribe.

The thing I see about the Bible that's unfortunate is that it's a tribally circumscribed mythology. It deals with a certain people at a certain time. The Christians magnified it to include them. It then turns this society against all others, whereas the condition of the world today is that this particular society that's presented in the Bible isn't even the most important. This thing is like a dead weight. It's pulling us back because it belongs to an earlier period. We can't break loose and move into a modern theology.

One of the great promises of mythology is, with what social group do you identify? How about the planet? To say that the members of this particular social group are the elite of God's world is a good way to keep that group together, but look at the consequences! I think that what might be called the sanctified chauvinism of the Bible is one of the curses of the planet today.

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Anthony Peake on Philip K. Dick and the Nature of Reality

Note to self: Read more Anthony Peake and Philip K. Dick.

Sometimes I think the only way to tell the truth is to write SF and Fantasy. This is a fascinating interview... more of an Anthony Peake monologue with a few interruptions, really, and all the more excellent for it. Recommended.

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Pope Francis Sex Abuse FAIL

Pope Francis has delighted many, myself included, as the kinder, gentler pontiff. But I've said from the outset that when it comes to Catholic leadership the sex abuse crisis is where the rubber meets the road. So when His Holiness addressed the crisis with the same tired rap we've been hearing from Church apologists for years, he brought predictable disappointment and outrage.

When challenged in an interview about his less than proactive response to the crisis, his reaction was to rest on the laurels of all the progress the Church has made. And in a second thoroughly typical reply he deflected criticism of the Catholic Church by making vague statements about how badly everybody else has handled the issue.

“The Catholic Church is perhaps the only public institution that moved with transparency and responsibility,” the pope continued, arguing that most abuse occurs in the home or other community environments. “No one else did as much. And yet, the church is the only one being attacked.”

Does the Catholic Church train its clerics in self-righteous blame throwing?

Rhode Island Legionaries to Face Lawsuit

A lawsuit against the Rhode Island chapter of the Legion of Christ will proceed. A previous lawsuit, discussed here, here, and here, was dismissed on the basis that the plaintiff lacked legal standing to bring the suit. That case is on appeal. As discussed Mary Lou Dauray's lawsuit inspired reporters to seek and win a treasure trove of documents pertaining to the Legion of Christ. They revealed the organization's long history of concealing its founder's many abuses and its pattern of extracting large sums of money from its devotees.

Enter Paul Chu whose father also willed a sizable donation to the Rhode Island Legion.

A federal judge in Rhode Island has agreed to let a lawsuit move forward against the Roman Catholic religious order the Legion of Christ, turning down an attempt by the disgraced order to end the lawsuit brought over a late Yale University professor's $1 million bequest.

. . .

It's the second lawsuit making its way through the courts in Rhode Island that raises questions about how the Legion secured large donations from elderly supporters. The other is in state court and involves around $60 million left by a wealthy widow. It was dismissed because the judge found the woman's niece did not have standing to sue, but a state Supreme Court appeal is pending.

In the federal lawsuit, Chu, the son of retired mechanical engineering professor James Boa-Teh Chu, says his father was wrongly coerced, defrauded and deceived into signing over $1 million to $2 million to the Legion before he died in 2009. He says his father, who lived in East Providence, R.I., was led to believe the Legion's founder, the late Rev. Marcial Maciel, was a saint, even as the Vatican was investigating serious sexual abuse allegations about him.

Sexy Jesus, Pt. II: The Gallery

Well, it took years, a Portuguese sex symbol, and a trending hashtag, but they finally got there. The major media has noticed the strange tendency to portray Jesus as the sexy white guy he almost definitely wasn't. Well, he might have been sexy. We don't really know. But white, not so much.

Son of God has been doing big box office as the striking Diogo Morgado reprises his role from The Bible. But strangely it seems the first time the press has seriously entertained the question: Why is Jesus so sexy?

It's something I've been asking for quite some time. Why is Jesus always hot? He was kind to prostitutes and adultresses, so the story goes, but never had sex with any of them. He never had sex at all. Any suggestion that he may have sends the Vatican into a full-blown tizz.

There is something deeply disturbing about these endless portrayals of Jesus as a very handsome -- and emotionally available -- but asexual man. Yet, Jesus has been dead sexy down through the ages.

Rewriting Jesus

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This was my comment to Arizona Governor Jan Brewer when I signed the petition asking her to veto SB1062:

Whom would Jesus refuse to serve? This bill isn't just un-Constitutional. It's un-Christian.

I'd love to think that her decision to veto the bill was because of people like myself who petitioned and protested this legislative abomination. I'm not naive. I'm quite sure it had much more to do with the business leaders who brought their cumulative corporate weight to bear. Arizona doesn't want the opinions of the little people so much as it wants their tourism dollars.

Either way, that particular crisis was averted. But hate is a hydra. A similar bill is gathering momentum in Georgia.

Graham Hancock: Exploring Consciousness

Graham Hancock here offers an excellent synthesis of some of his more recent work. The "hard problem of consciousness" is turning out to be one of the most divisive issues in the sciences, as the TED fiasco made abundantly clear. Here Hancock discusses why TED was so challenged by his short talk and goes into a lot of depth on his own personal and professional processing of that question. The talk primarily focuses on three of his recent books. I've read them all and I've loved them all. Supernatural, in particular is on the short list of my very favorite books of all time. Enjoy!

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Breaking the TEAL SPELL -- UPDATE: The Noncasts

Update: The Noncasts (See Below)

Further Update: Blake Addresses Jason Freedman Mystery (See Below)

Yet Another Update: Kicking "Tealers" Down the Memory Hole (See Below)


Some years ago, when I was doing the Flower of Life teacher training with Drunvalo Melchizedek, one of my fellow travelers shared with me that he was troubled by what he called the "Drunvalettes." The term was his own invention but there was no mistaking his meaning. He even pegged a few of our classmates with that term. He liked Drunvalo quite a bit but that there was this kind of adulation by some Flower of Life folks made him uncomfortable. He had some concern that Drunvalo might have been fostering this unquestioning sycophancy. So one day when we were enjoying a break, he asked Drunvalo very directly how he felt about his Drunvalettes.

Dru shook his head and sighed. "I just try to stay out of it," he said.

That's one approach. There's a conversation to be had, for sure, about whether ignoring the phenomenon and trying to distance oneself from it is enough. Is it necessary to more actively discourage such behavior? But I think the one thing we were all in agreement on -- Drunvalo, myself, and the gentleman who raised the concern -- was that such hero worship was not a good or healthy thing.

The term "tealer" has similarly been thrown around to describe those who've drunk the "teal-aid." Some of her more passionate and angry defenders who've posted on my blog have been quite pejoratively labeled "tealers" by other commenters. So imagine my horror when I read this in a recent TEAL post about her seminar in Atlanta.

I am struck by how much the imprint of the days of slavery still remains on some of the older buildings and railways here in town. It has soaked its way especially into the old wood that dots the brick walls. The venue for yesterday’s workshop was one such a building. It was a fitting energy, seeing as how the theme of the entire workshop was self-liberation.

This group which is being called the “Tealers” is the most open minded, eccentrically intellectual group I have ever beheld.  I think it is now my favorite part of holding these workshops.  Long-term friendships are formed.  People find their place to belong. And I get to witness the fact that this world is in good hands.  All across the globe, they form a supportive web of awakening.  They touch the lives of the people in the cities they live in.  It is like a little legion of enlightened spirits, whose practice is that of non-resistance and expansion.

You're Freeeee! Wait. Not so fast.

UN Finds That Catholic Church is Bad for Children

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The report is scathing.

The Vatican "has not acknowledged the extent of the crimes committed, has not taken the necessary measures to address cases of child sexual abuse and to protect children, and has adopted policies and practices which have led to the continuation of the abuse by, and the impunity of, the perpetrators," a U.N. human rights committee charged Wednesday.

The Vatican is stunned, a little defensive, but standing firm in its homophobia.

The stinging language surprised the Vatican and put it in damage-control mode, with officials strongly defending the church and accusing the committee of allowing itself to be swayed by pro-gay ideologues. The Vatican, which defended itself at a U.N. committee hearing last month, said the panel ignored the measures the Holy See has already taken to protect children.

"I'm tempted to say that the text was probably written ahead of time," said the Vatican's U.N. ambassador, Archbishop Silvano Tomasi.

The report was unstinting in it's criticism of the Church's handling of its sex abuse crisis.

"The committee expresses serious concern that in dealing with child victims of different forms of abuse, the Holy See has systematically placed preservation of the reputation of the church and the alleged offender over the protection of child victims," the report concluded.

At a news conference in Geneva, committee chairwoman Kirsten Sandberg ticked off some of the core findings: that bishops moved pedophile priests from parish to parish rather than reporting them to police, that known abusers are still in contact with children, and that the Vatican has never required bishops to report abusers to police.

It also targeted church attitudes on a number of hot-button issues.

The panel condemned church doctrine that it considers out of step with the principles of human rights and child welfare. In blunt language, the committee took particular aim at church stances on sexual orientation, reproductive health and gender equality. It delved into details, expressing its concerns, for instance, about the stereotyping of gender roles in Catholic school textbooks.

The Vatican pushed back hard.

The Vatican also slammed the UN for asking the Catholic Church to accept the practice of abortion, which Tomasi described as "a contradiction with the principle of life" that the UN itself should be defending. Tomasi said that the Committee did not seem to properly understand Church teachings on the matter.

The Vatican press office released a statement that said that the Holy See noted the recommendations, but expresses regret over “an attempt to interfere with Catholic Church teaching on the dignity of human person and in the exercise of religious freedom.”

The committee petitioned the Vatican to take immediate action.

Among other things, the panel called on the Vatican to immediately remove all priests known or suspected to be child molesters, open its archives on abusers and the bishops who covered up for them, and turn the abuse cases over to law enforcement authorities for investigation and prosecution.

I wouldn't hold my breath.

The committee's recommendations are non-binding and there is no enforcement mechanism. Instead, the U.N. asked the Vatican to implement the recommendations and report back by 2017. The Vatican was 14 years late submitting its most recent report.

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The Beautiful Unfoldment of an Episcopal Diocese

"I just stopped believing God was a mystery you could nail down with one book." ~ Keanu Reeves in The Private Lives of Pippa Lee

I was contemplating last evening, apropos of nothing, just why I did not become an Episcopal priest. I strongly considered it in my youth and even well into my college years. I knew I was "called" to religious service. But I outgrew the Church. What it came down to, I finally realized, was that as open and forward leaning as the Episcopal Church is, it's dogmatic enough to make me uncomfortable. I still felt too limited by doctrine. I couldn't be comfortable devoting my life to it, and worse, teaching things I really couldn't endorse.

I drifted in and out of the Church for some years. There were so many things about it that I loved but other things that were quite jarring. I vividly remember being at a funeral, after not having been at a service for a year or two, and hearing the "Prayer of Humble Access" as if for the first time.

We are not worthy so much as to gather up the crumbs under thy Table...

I'd heard it hundreds of times before but suddenly it was like nails on a chalkboard. So shame-based. What possible good could come from such self-denigration? That moment crystalized in my thinking the reason that Christian orthodoxy was just never going to work for me. It probably didn't help that I've always had an inherently mystical orientation. How could we be so much less than God when we we are God, I thought. I began to realize that, in fact, that central belief of mine wasn't actually endorsed by the Church. As egalitarian as the Episcopal Church was, it was also hierarchical. God was "up there" and outside of us. It didn't really make sense to me. So I went another way.