Oct 20, 2013

Stealing Malala



An excellent write-up in Salon takes on Sam Harris's disturbing crush on Malala Yousafzai.

In an era of narcissistic self-obsession, there’s something to be said for the value of self-awareness. This week, atheist philosopher Sam Harris leapt forward to claim Malala Yousafzai as another trophy in his one-man jihad against Muslims and the weak-kneed “Muslim-apologists” he perceives on the left.

That Harris has been denounced as a crude, pseudo-intellectual bigot for his various tirades about the monolithic evil of Muslims didn’t do much to deter him; but what was most interesting about his latest missive was its complete disregard for Malala’s actual words and opinions. Either he didn’t listen to her words at all before plastering her face on his website or he was too contemptuous of her to think it necessary.

According to Harris:
Given the requisite beliefs…. an entire culture will support such evil. Malala is the best thing to come out of the Muslim world in a thousand years. She is an extraordinarily brave and eloquent girl who is doing what millions of Muslim men and women are too terrified to do—stand up to the misogyny of traditional Islam
It’s worth pausing here to listen to whether Malala thinks that she is standing up to her own evil culture and the misogyny of “traditional Islam”:
“The Taliban think we are not Muslims, but we are. We believe in God more than they do, and we trust him to protect us…..I’m still following my own culture, Pashtun culture….Islam says that it is not only each child’s right to get education, rather it is their duty and responsibility.”
Whatever one thinks of this, given that these are Malala’s beliefs, anyone with a modicum of decency or respect for her would not go ahead and use her suffering as a tool to attack the very things she is fighting to defend. Yet Harris takes up this opportunity with great vigor. For him it doesn’t matter whether Malala believed she was defending traditional Islam, because anyone who tries to differentiate Islam from the acts of extremists are part of the “tsunami of stupidity and violence breaking simultaneously on a hundred shores … the determination that ‘moderate’ Islam not be blamed for the acts of extremists.’”

Another way of saying that is that Harris's blog post doesn't make a lick of sense. As I said when I first read it last week, if Muslims like Yousafzai are standing up to the Taliban and demanding education for girls, how is Islam the problem?

In Harris's world, no "Moderate Muslims" have ever pushed back against extremists before -- just Malala. She apparently sprung up out of nowhere to become the lone voice in the entire Muslim world to stand up for a girl's right to be educated.

Throughout its roughly twenty year history, the Taliban has targeted education for women and girls, closing schools, forcing professional women out of their jobs and into burqas, and confining all females to their homes. A logical person, even with no real knowledge of the Muslim world, would deduce from that basic and well-known set of facts, that countless Muslim women in Afghanistan and Pakistan were educated and working in a range of careers long before the Taliban came along. Sam Harris, on the other hand, somehow deduces that Islam has been oppressing women and keeping them from getting an education for at least a thousand years. Huh? What then does the Taliban keep closing down?

Harris's post, entitled "No Ordinary Violence," goes on with such fact-free, ahistorical leaps in logic for many florid paragraphs. Muslims kill because they are Muslims. Period. They're deluded by promises of paradise. Iraq, Afghanistan, drone attacks... all irrelevant. In fact, all that military action would be unnecessary but for their religion-fueled, as opposed to clinical, insanity. No. Really. He says that.

Yes, our drone strikes in Pakistan kill innocent people—and this undoubtedly creates new enemies for the West. But we wouldn’t need to drop a single bomb on Pakistan, or anywhere else, if a death cult of devout Muslims weren’t making life miserable for millions of innocent people and posing an unacceptable threat of violence to open societies.

Blithely ignoring the fact that his new-found heroine is a passionate Muslim, Harris exploits her iconic status to bash the religion she loves.

Shortly after Harris posted his paean-to-Malala/anti-Muslim-screed, it was reported that she had told President Obama that, actually, the drones? Kind of a problem.

“I thanked President Obama for the United States’ work in supporting education in Pakistan and Afghanistan and for Syrian refugees,” she said in the statement. “I also expressed my concerns that drone attacks are fueling terrorism. Innocent victims are killed in these acts, and they lead to resentment among the Pakistani people. If we refocus efforts on education it will make a big impact.” 

Since then, not a peep from Harris about how his golden girl went off the script that exists only in his head and told the leader of the free world that it might just be ordinary violence after all.

Amazingly enough, this is not the worst thing Harris has ever said about Muslims. He has a long, documented history of bigotry masquerading as intellectual enlightenment. Even among New Atheists, his animus toward Muslims is extreme. And New Atheism has created a lot of slickly packaged Islamaphobia.

When criticism of religion morphs into an undue focus on Islam - particularly at the same time the western world has been engaged in a decade-long splurge of violence, aggression and human rights abuses against Muslims, justified by a sustained demonization campaign - then I find these objections to the New Atheists completely warranted. That's true of [Richard] Dawkins' proclamation that "[I] often say Islam [is the] greatest force for evil today." It's true of [Christopher] Hitchens' various grotesque invocations of Islam to justify violence, including advocating cluster bombs because "if they're bearing a Koran over their heart, it'll go straight through that, too". And it's true of Harris' years-long argument that Islam poses unique threats beyond what Christianity, Judaism, and the other religions of the world pose.

Not only has Harris aligned himself ideologically with European fascists who dream of turning Muslims "into soap," he opines in The End of Faith that, "Some propositions are so dangerous that it may be ethical to kill people for believing them."

I think it's safe to say that when one begins advocating genocide, one has given up the moral high ground.

The rabid anti-Muslim bias of New Atheists has come under increasing scrutiny as their fundamentalist zeal to rid the world religion has gained ground. They simply don't disparage all religions equally. Dawkins, for instance, has made numerous statements along the lines of “Religion poisons everything, but Islam is in a toxic league of its own.”

Dawkins has also refused to distance himself from Harris's many outrageous statements, saying at one point:

You mean the Koran and the Hadith don’t say what Sam claims they say? I’m delighted to hear that, but can you substantiate it? I do hope you can, then we can all sleep easier. If, on the other hand, Sam is summarising Islamic scriptures accurately, why should I be ashamed of myself for simply quoting Sam’s accurate summary?

What may be evident from that statement is something that he's also admitted publicly. He's never read the Quran.

Dawkins, in a recent rant on Twitter, admitted that he had not ever read the Quran, but was sufficiently expert in the topic to denounce Islam as the main culprit of all the world’s evil: “Haven’t read Koran so couldn’t quote chapter and verse like I can for Bible. But [I] often say Islam [is the] greatest force for evil today.” How’s that for a scientific dose of proof that God does not exist?

A few days later, on March 25, there was this: “Of course you can have an opinion about Islam without having read the Qur’an. You don’t have to read “Mein Kampf” to have an opinion about Nazism.”

It’s an extraordinary feat for an Oxford scholar to admit that he hasn’t done the research to substantiate his belief, but what’s more extraordinary is that he continues to believe the unsupported claim. That backwards equation — insisting on a conclusion before even launching an initial investigation — defines the New Atheists’ approach to Islam. It’s a pompousness that only someone who believes they have proven, scientifically, the nonexistence of God can possess.

As we know from years of seeing Dawkins and Harris in action, whatever scholarly standards they may apply to work in their own fields of science go right out the window when they start talking -- and writing -- about religion. They are scientists. Therefore everything they do is scientific, even when it isn't, seems to be the reasoning. As Terry Eagleton observed, "Imagine someone holding forth on biology whose only knowledge of the subject is the Book of British Birds, and you have a rough idea of what it feels like to read Richard Dawkins on theology."

That problem of ignorance masquerading as scholarly rigor can only be compounded when they start holding forth on a religion in which they were not raised. That they have a childlike grasp of Judaism and Christianity can carry them a ways in bashing both. But, notably, they've both made a great deal of apology for both of those religions as compared to the Islam of which they have zero experiential knowledge.

Now, into the thick of that fiercest of ironies, Sam Harris has dragged a devout Muslim, magically transforming her courage and faith into a testament to his lack of both. Hasn't she suffered enough?


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Oct 14, 2013

Once Upon a Time There Was a Chymical Wedding

 photo OnceUponATimegold_zps4ef63114.jpg


"Stories are medicine. I have been taken with stories since I heard my first. They have such power; they do not require that we do, be, act anything -- we need only listen. The remedies for repair or reclamation of any lost psychic drive are contained in stories." ~ Clarissa Pinkola Estés in Women Who Run With the Wolves


I'm a little late to this party -- two years to be exact -- but I have recently fallen in love with Once Upon a Time. Once again I tried to curl up with a little diversionary fluff and was instead abruptly pulled into the heart of the mysteries. As ever with these pop culture creations I am left to wonder if the writers are just randomly pulling these profound archetypes out of their deep subconscious, totally unaware of the implications, or if it's a carefully scripted foray into Gnosis.

The central plot is clever and entertaining. The evil queen from Snow White, she of the poison apple, takes her revenge by casting a spell that drags a myriad of fairy tale characters into a small town in Maine. There they live trapped in time and unable to remember who they really are. But the curse may be undone by the daughter of Snow White and Prince Charming, who was secreted out of the enchanted forest before the curse fell and predestined to return at the age of 28. Twenty-eight years later Emma Swan is living a lonely life in Boston until a young boy claiming to be the son she put up for adoption pulls her to Storybrooke. He insists she must fulfill her destiny and break the curse cast by his adoptive mother, who he is quite sure is the evil queen in his very unusual book of  fairy tales.

Each episode weaves together the complimentary narratives of the characters' lives in Storybrooke and their history as fairy tale creatures. It's skillful, if somewhat predictable, storytelling. But it's in the imagery that the creators tip their hand. They speak the language of symbols far too well for me to take the series lightly. From the first episode I was struck by the subtle but brilliant use of sacred geometry, character names, and striking tableaux. 

It is essentially a mystical story employing the most basic numerical code to appeal to conscious oneness.

Oct 10, 2013

TEDx Gets Punk'd




While some of us were focused on TED's censorious and insular nature, the many people who don't care about that were noticing something else: TED has simply jumped the shark. Snooty articles are popping up all over the place opining about the fact that the once clever packager of ideas has devolved into self parody. TED hate is the new black.

And so the stage was set for the self-important TED talk to be lampooned by an ostensibly serious TEDx speaker.

Everyone is annoyed by TED Talks these days, those vacuum-sealed idea nuggets. So comedian Sam Hyde sneaking onto an (independently organized) TEDx program at Drexel University last weekend and delivering this incomprehensible 20 minute talk on the "2070 paradigm shift" must be seen as a symbolic victory in the war on bullshit, even if it gets kind of old after minute 10. (Which is, I think, part of the joke.)

The best part: "What inspire me, is teaching African refugees how to program Javascript. What inspires me is finding out how to use MagLev trains to get resources to the moon. These are the challenges that tomorrow's going to face."

And on it went:

“Guys, pat yourselves on the back right now, okay? I’m not gonna let you stop until I see everyone do it,” he began. “That pat on the back is for saving the world.” Hyde launched into a discursive presentation that touched on the “trash economy,” described a future in which gay men will develop the ability to procreate, and recounted his experience traveling to Africa with Elon Musk to give iPads to the impoverished:

“Now, we looked at the data, and what we found surprised us. What we found was that culture is a sewer. We’ve got lewd media, nasty bedroom things on TV. And they’re sexualizing young girls and it’s getting to the point where even I have a problem with it. And it shouldn’t be that way.”

. . .

“Great ideas come in all shapes and sizes,” Hyde said in his talk on Saturday. “9/11, September 11th. We’re gonna use some reverence here and not be silly about this, but look at what they accomplished with no weapons and just 11 guys who didn’t even speak English? And that proves that sometimes great ideas are actually horrible ideas.”

Fifteen minutes of this shite, delivered by a lunatic in a sweatsuit and a gladiator breastplate that looks like it was nicked from a college theater department discard pile. It is at once insufferable and hilarious.

So how did Sam Hyde get past the door? Apparently with a pitch perfect pitch to TEDx organizers so drenched in narcissistic bullshit that they couldn't tell the difference.

One wonders if the organizers of TEDx whiffed on vetting Hyde, which wouldn’t have taken more than a few minutes of Googling. [Dhairya] Pujara was not immediately available to comment afterward, but Hyde allegedly fed them a good story. Hyde said: “I told them I had just returned from Mogadishu where I was shooting war journalism following this group of women cleaning up the neighborhood, and by picking up trash, they had lowered crime rate. So it’s like broken window theory there, or whatever the fuck. A little Malcolm Gladwell. [They] wrote back and said, ‘Wow, that’s exciting. We got some real hard hitting stuff here.’”

I can't help noticing that he titled his talk with the phrase that should have made him an easy target for TED censors: "paradigm shift." But I guess as long as he wasn't talking about non-local consciousness or the correlation between nutrition and health, he could squeak by.


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Sep 24, 2013

Two Popes?



In a very strange turn of events, the former pope -- Emeritus Pope Benedict XVI -- has broken his public silence to defend against allegations that he covered up sex-abuse.

The comments - which a victims' group rejected - were made in an 11-page letter to Italian author and mathematician Piergiorgio Odifreddi, who had written a book about the problems facing the Roman Catholic Church before the pope resigned in February.

"As far as you mentioning the moral abuse of minors by priests, I can only, as you know, acknowledge it with profound consternation. But I never tried to cover up these things," said Benedict, who now has the title Emeritus Pope.

Excerpts of the letter were published in the Rome newspaper La Repubblica on Tuesday with the former pope's permission.

It was believed to be the first time Benedict has responded to the sexual abuse accusations in the first person, although the Vatican has always said he did much to put an end to sexual abuse of minors by priests and never tried to cover it up.

Even stranger than the public nature of retired pontiff's statement is the fact that it appears to echo a letter from Pope Francis to the publisher of La Repubblica -- or does Pope Francis's statement echo Pope Benedict's?

The letters indicate that the two men in white – who live across the Vatican gardens from one another – are pursuing an active campaign to engage non-believers. It's a melding of papacies past and present that has no precedent and signals that the popes – while very different in style, personality and priorities – are of the same mind on many issues and might even be collaborating on them.

. . .

Benedict became the first pope in 600 years to resign when he retired Feb. 28, setting the stage for the election of Francis two weeks later. Benedict said at the time that he would spend his final years "hidden from the world," living in a converted monastery tucked behind St. Peter's Basilica, reading and praying.

Benedict's decision to cloister himself was in part due to his own shy, bookish nature, but also to make clear that he was no longer pope and that his successor was in charge.

Fear of schism in the church had prevented popes for centuries from stepping down, and Benedict's resignation immediately raised some not-insignificant questions: How would the Catholic Church deal with the novel situation of having one reigning and one retired pope living side-by-side, each of them called "pope," each of them wearing papal white and even sharing the same aide in Monsignor Georg Gaenswein?

Vatican spokesman Rev. Federico Lombardi denied that the two living popes were acting in concert and claimed the fact that they both wrote letters on the same subject matter to two prominent atheists in as many weeks was entirely coincidental.


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Sep 22, 2013

The Surprising Nature of the New Pope



Pope Francis created shock waves again this past week with his surprising ability to not hate on entire groups of people. Of all the comments in his interview with fellow Jesuit Antonio Spadaro, what has gotten the most press was his blunt assessment of the Church's relentless focus on divisive issues. The Church is "obsessed," he said, with abortion, gay marriage, and contraception.

We cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods. This is not possible. I have not spoken much about these things, and I was reprimanded for that. But when we speak about these issues, we have to talk about them in a context. The teaching of the church, for that matter, is clear and I am a son of the church, but it is not necessary to talk about these issues all the time.

The dogmatic and moral teachings of the church are not all equivalent. The church’s pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines to be imposed insistently. Proclamation in a missionary style focuses on the essentials, on the necessary things: this is also what fascinates and attracts more, what makes the heart burn, as it did for the disciples at Emmaus. We have to find a new balance; otherwise even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the Gospel. The proposal of the Gospel must be more simple, profound, radiant. It is from this proposition that the moral consequences then flow.

The pontiff reveals much more than the radical nature of his thinking here. He reveals that he has been "reprimanded" for it. By whom, one wonders.

People as diverse as John M. Becker of the Bilerico Project and Bill Donohue of the Catholic League have quite rightly pointed out that there has been some overreach in the reading of the pope's remarks. This is not a break with Church doctrine. What it is is a shift in tone and emphasis. He's reading from a different part of the Catechism. Where his recent predecessors were focused on the homosexuality as "objectively disordered" portion, for instance, Pope Francis is more interested in the "respect, compassion, and sensitivity" portion. At no point is he calling on the Church to dispense with its moral teachings, however backward they may be. He is, after all, a "son of the church." 

What both sides of this debate miss, however, is just how drastic this shift in tone is. I don't think Bill Donohue -- like much of the Catholic hierarchy -- has the self-awareness to realize how hateful he sounds most of the time. And I don't know if Becker is considering fully the potential power of compassion.

Francis DeBernardo, executive director of New Ways Ministry in Mount Rainier, Md., said Francis’ comments amount to a “new dawn” for the Catholic Church.

“Pope Francis’ words and example have opened up new opportunities for the Catholic Church to welcome and dialogue with LGBT people,” DeBernardo said. “His words will give courage and hope to thousands of pastoral ministers and Catholic faithful who have been doing this work for many decades, but who have often received penalties and discouragements from church leaders who did not share this pope’s broad vision.”

What the uproar over the pope's most publicized comments reflects more than anything is how out of alignment with Christ's core teachings the Catholic Church has been. As I wrote here, there is something horribly wrong when a pope's announcement that he won't judge people is seen as a radical departure.

What I found even more striking than his more tolerant focus was his introspection, self-examination, and humility. This excellent analysis by John Reese puts some of these statements in the context of Jesuit principles. But you don't have to be a Jesuit, or even a Catholic, to see that this pope strikes a very different posture than his predecessors. When he describes himself as a "sinner" it doesn't sound like lip-service to an ideal -- mainly because he goes on to discuss some of his transgressions in very frank terms.

In the interview, Pope Francis explains why he was labeled a conservative by many Jesuits in Latin America. He confesses it was his own fault.

In my experience as superior in the Society, to be honest ... I did not always do the necessary consultation. And this was not a good thing. My style of government as a Jesuit at the beginning had many faults. That was a difficult time for the Society: an entire generation of Jesuits had disappeared. Because of this I found myself provincial when I was still very young. I was only 36 years old. That was crazy. I had to deal with difficult situations, and I made my decisions abruptly and by myself.

My authoritarian and quick manner of making decisions led me to have serious problems and to be accused of being ultraconservative. I lived a time of great interior crisis when I was in Cordova. To be sure, I have never been like Blessed Imelda [a goody-goody], but I have never been a right-winger. It was my authoritarian way of making decisions that created problems.

This method of learning from one's mistakes is very Ignatian and reflects how imbued Francis is by the spirituality of St. Ignatius Loyola as experienced in his Spiritual Exercises. Pope Francis may sometimes look like a Franciscan, but he always thinks like a Jesuit.

That kind of humility is something the Church hierarchy has been unable to muster -- even as the sex abuse crisis makes its sins nakedly apparent. Pope Francis's articulation of personal responsibility marks a sharp departure from that Hierophant energy that has been so reflexive whenever Church officials have been challenged by the press, concerned clergy, and their own flock. Pope Francis seems unwilling to float above the fray in the rarefied air of spiritual superiority. He'd rather live in modest surroundings and wash all the wrong kinds of feet. And he seems to be really serious about putting the needs of the poor above the comfort of the priesthood.

There are still open questions about how this very different communication style will translate into meaningful action and an eyebrow raising track-record. Pope Francis has remained in lockstep with some of the most regressive decisions of his predecessors -- the crackdown on those uppity nuns, for instance. But he sure has changed the conversation.


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Sep 20, 2013

The Unbreakable Woman in Red




For anyone with an interest in Warren Jeffs and his FLDS, this Dateline episode is must viewing. Rebecca Musser -- former wife of Rulon Jeffs, witness for the prosecution against Warren Jeffs, and red wearing apostate -- has written a book. The Witness Wore Red tells the story of her life before and after breaking from the church she grew up in. Musser was instrumental in putting Warren Jeffs behind bars and this Dateline episode gives a fairly thorough overview of the long process of bringing this unrepentant pedophile to justice. The whole show is in the embed above and can also be viewed here. Some of it is hard to take. The "desecrated" temple with its sacred, holy beds is every bit as creepy as other well-hidden rape rooms Jeffs has constructed.

Musser is one brave woman, risking hell-fire and damnation to free herself from total domination by dirty old men of God. One can't help but marvel at the strength of women like Musser, her sister, and other apostates, who have not only found their voices but used them to put a far too powerful sex offender in prison.

In other news, the FLDS empire continues to crumble. The Alta Academy, where Warren Jeffs raped children and taught such unassailable facts as how the moon landing was faked because God would never allow such a thing, is slated for demolition. Good riddance.


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Sep 19, 2013

Natural News Notices That TED's Dead



"Allow me to be the first to announce that TED is dead," says Mike Adams of Natural News. But Mr. Adams is a little late to the funeral, having only just noticed TED's "bad science" letter of December 7, 2012, previously discussed here. Natural News has observed that among the many areas of inquiry proscribed from the TED brand is any health topic not sanctioned by mainstream science, aka. pharmaceutical and chemical companies.

In that letter, TED says that people who talk about GMOs are engaged in "pseudoscience." Those who discuss the healing potential of foods are spreading "health hoaxes."

The letter also advises TEDx organizers to, "reject bad science, pseudoscience and health hoaxes," meaning anyone who talks about GMOs, "food as medicine" or similar topics.

Natural News overstates TED's policy guidelines. The letter does not say these subjects are banned outright. What it says is that these topic areas are "red flags" that should alert TEDx event planners to likely "health hoaxes" and other "pseudo-science."

That letter sets a bar that few natural health advocates are likely to meet. As stated, not even Einstein's groundbreaking work would have met TED's criteria.

TED has also let TEDx organizers know what it finds distasteful with this letter -- and what could put their affiliation on the chopping block. What organizer would want to test those limits by hosting a "red flag" topic, no matter how well-sourced? TED has made it very clear with its high profile actions against Graham Hancock, Rupert Sheldrake, and TEDx Hollywood that they will silence speakers and pull sponsorship without reasonable notice and without explanation. I repeat: without explanation. Note that Chris Anderson has never bothered to justify the decision to quarantine Hancock's and Sheldrake's talks even when directly asked to do so. What TEDx organizer would want to risk having their fate quietly decided in TED's star chamber?

There is no question that last December's letter and TED's subsequent actions can only have a chilling effect on anything but its nice, corporate-friendly, mainstream science -- no matter how poorly sourced, blatantly incorrect, or incredibly dull.


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Sep 14, 2013

Television and the Quest for Immortality


Torchwood: Miracle Day begins tonight
Sept. 14 at 9:00 pm EDT on BBC America


I've not been doing much writing lately... obviously. I'm still settling in after our most recent move. But, on my breaks from unpacking boxes, I've mostly been staring at that other box... the idiot box. It was supposed to be passive, relaxing entertainment -- a restorative after long, hard days of hating the entire process of moving.  Instead, I've once again been pulled down a rabbit hole into a network of intertwining symbolism and myth. I pretty quickly noticed that a theme was emerging and that the theme was immortality.

I finally had the opportunity to see Torchwood: Miracle Day when it came on Encore. I'd been wanting to see it since it came out but I don't have or want Starz. The previous Torchwood miniseries Children of Earth was excellent if very, very disturbing. I had wanted to write about some of the symbolism of that series when it aired but after I watched the final episode, I was just too emotionally wrecked and I never wanted to look at the series again. Miracle Day is also very dark. The mythic symbolism is, once again, so veiled, you could easily miss it.

Human immortality is suddenly, inexplicably achieved and the world discovers that it's really very inconvenient. This is not a good version of immortality. It's not an ascension of any kind. It's just an inability to die no matter how sick, old, injured, or executed one might be. But underneath all the gruesome dreariness of that Torchwood sensibility, there are subtle points to some greater themes, which keep this from being pedestrian science fiction of the "wouldn't it be weird if" variety.

As Doctor Who fans know, Jack Harkness's immortality is an aberration -- a fluke that the Doctor finds disturbing and wrong and against the natural order. But there are subtle nods to a deeper mythos. In Children of Earth, for instance, Jack is killed, dismembered and buried in cement, only to be reassembled and resurrected. He has become Osiris. In Miracle Day we again see him playing out a resurrection mythology as he is effectively crucified -- hung by his arms, tormented by townspeople, and put to death, only to rise again... and again and again.

Sep 11, 2013

William Henry on 9/11




William Henry has been talking about the symbolism of the World Trade Center Memorial architecture for some time. Above, in the player, is a video blog he did in 2011 which lays the groundwork for his new interview with Mark Gray; also in the player. In it they discuss, among other things, the startling connection between the new architectural vision for Ground Zero and it's relationship Mecca. And, no, it has nothing to do with the radical Islamists who apparently leveled the original towers.

Meanwhile, coincidence?




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James Ray: Felon


James Ray Sports Guru-do Upon Release


James Arthur Ray will remain a convicted felon. Arizona's Court of Appeals has granted Ray's request of last week to drop his appeal. It appears that he weighed an attempt at clearing the conviction from his record against the very real possibility of being convicted again in any potential retrial and facing more than the paltry sentence he's already served. He's opted not to risk his recently gained freedom from incarceration.

In documents filed with the Arizona Court of Appeals Thursday, Ray, 55, signed an affidavit stating that he wishes to "avoid any possibility of a retrial and a resentencing."


Had he not dropped the appeal, oral arguments would have begun today. He would have also faced a cross-appeal from the State claiming, among other things, that the jury should have been informed of Ray's duty to act when participants were in distress.

Tom Kelly is unhappy with Ray's decision to let the matter drop.

His local attorney during the trial, Tom Kelly, said he was less than pleased with his former client's decision to abort the appeal. He said he met with Ray, who has remained in the Phoenix area pending the end of his parole, earlier this week.

"I was disappointed with his decision and I believe justice requires a resolution of the points raised on appeal," Kelly said.

But since it appears that Kelly's passion for "justice" does not include his continued representation of the harmonically destitute Ray, who cares.


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Sep 9, 2013

The Holy War Against Pop Culture Pagans



A trio of pretty, karate trained teens are battling demons around the world. Charmed? No. Worse. Brynne Larson, Tess Scherkenback, and Savannah Scherkenback are evangelical Christian exorcists who have been touring impoverished mining towns in Ukraine armed with nothing but crosses, holy water... and Larson's preacher father. Their efforts at saving these lost souls from the tortures of hell have received mixed reviews... from the director of their documentary.

[Charlet] Duboc said: ‘The way they come across on camera is just the way they were when we turned off the camera, they never stopped the vacant smiling,’ the British film-maker said.

They weren’t horrid, they weren’t unpleasant, they were just a bit creepy. It was a bit like talking to the Stepford Wives, I was like “where are the humans behind this?”’

The girls will be taking their glazed expressions and vapid smiles to the heart of the dragon, which is to say Potterworld, which is to say London. Someone has to protect unwitting entertainment seekers from demonic possession!

The threesome, from Arizona, believe the spells in J.K. Rowling's best-selling fantasy series are real, and dangerous.

In fact, they see Britain as a hotbed of occult activity whose origins go back to pagan times.

Savannah explains: 'It has been centuries in the making, but I believe it came to a pinnacle with the Harry Potter books.'

'The spells you are reading about are not made up,' adds Tess. 'They are real and come from witchcraft.'

Well, no. The Potter series is actually based on Western Alchemy, but why quibble.




Meanwhile, Methodist minister Keith Cressman is keeping his battle against idolatry closer to home -- Oklahoma, to be precise. It would appear that the state has graced its official license plate with the image of a the "Sacred Rain Arrow." The sculpture on which it is based depicts an Chiricahua warrior shooting an arrow into the sky to make it rain.

Said Cressman, through an attorney, putting such a plate on his car makes him a "mobile billboard" for a pagan religion. Despite his insistence to the contrary, it seems pretty clear that he holds Native American "religion, culture, or belief" in a fair bit of contempt. That, however, is his right, so I'm not really sure which side of this debate bothers me more -- Cressman's fear of the unholy savages who lived in Oklahoma first or the State's trivialization and cooptation of Native practices by reducing them to a logo.

Oklahoma no doubt meant this to be a way of honoring its large -- and largely discriminated against -- Native American population. But by putting an image of an Apache ritual on a state issued plate, they're effectively saying that those beliefs are not a religion. Would they put a an image of the Eucharist on a license plate? I'm betting not -- not even those Oklahomans who don't believe in separation of church and state.

“(T)he case presents legal issues of freedom of speech and religion that I feel are important for all Americans of all religious, non-religious and ethnic backgrounds,” Cressman wrote.

“The case may help define personal liberties and freedoms protected by the Constitution of the United States.”

. . .

Hemant Mehta, author and board member for the humanist-based Foundation Beyond Belief, wrote of the ruling:

“If this image goes too far, then surely a cross or other religious symbol can’t be allowed on a license plate, either. A devout Christian may have done a huge favor to all of us who support church/state separation.”

Okay, I've picked a side.




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